International network
for contemporary
performing arts

Réseau international
pour les arts du spectacle
contemporains

Rete internazionale
per le arti performative
contemporanee

コンテンポラリー
パフォーミングアーツ
国際ネットワーク

Internationales Netzwerk
für zeitgenössische
darstellende Künste

Международная сеть современного 
исполнительского 
искусства

Red internacional
para las artes escénicas
contemporáneas

Internationaal netwerk
voor hedendaagse
podiumkunsten

თანამედროვე საშემსრულებლო
ხელოვნების
საერთაშორისო ქსელი

Rede internacional
para as artes performativas
contemporâneas

الشبكة الدولية
لفنون الأداء
المعاصرة

Alþjóðlegt
tengslanet
í sviðslistum

Xarxa internacional
d'arts escèniques
contemporànies

Rhwydwaith rhyngwladol
ar gyfer celfyddydau
perfformio cyfoes

Rrjeti ndërkombëtar
për artet skenike
kontemporane

Διεθνές δίκτυο
για σύγχρονες
παραστατικές τέχνες

Međunarodna mreža 
za savremene 
scenske umjetnosti

Mezinárodní síť 
pro současné 
divadelní umění

International netværk
for kontemporær
scenekunst

Internasionale netwerk
vir kontemporêre
uitvoerende kunste

თანამედროვე საშემსრულებლო
ხელოვნების
საერთაშორისო ქსელი

Nemzetközi hálózat
a kortárs
előadóművészetért

國際當代表演藝術網絡

líonra idirnáisiúnta
na taibhealaíona
comhaimseartha

Starptautiskais tīkls
laikmetīgai
skatuves mākslai

Netwerk internazzjonali
għall-arti performattivi
kontemporanji

Międzynarodowa sieć
na rzecz współczesnych sztuk
performatywnych

Internationellt nätverk
för samtida
scenkonst

Međunarodna mreža
savremenih izvođačkih
umetnosti

Международна мрежа
за съвременни
сценични изкуства

Rrjet ndërkombëtar
për arte skenike
bashkëkohore

Міжнародная сетка
сучасных
перфарматыўных мастацтваў

Međunarodna mreža
za suvremene
izvedbene umjetnosti

国际当代表演艺术网络

Rahvusvaheline
kaasaegsete etenduskunstide
võrgustik

현대 공연 예술을 위한 국제 네트워크

Tarptautinis tinklas
šiuolaikinis
scenos menai

Интернационална мрежа
за современа
изведувачка уметност

شبکۀ بین المللی
برای هنرهای نمایشی معاصر

Rețeaua internațională
pentru artele spectacolului
contemporan

Medzinárodná sieť
pre súčasné
scénické umenie

Çağdaş
gösteri sanatları için
uluslararası iletişim ağı

IETM Rijeka Plenary Meeting: videos

IETM Rijeka (24-27 October 2019) brought together over 330 performing arts professionals from all over the world to challenge the most common approaches and biases related to the theme of Audiences and create a space for finding new, truly relevant perspectives. The videos of the keynote speeches of the meeting are now available for on-demand viewing:

Opening keynote speech: Anti-production with Goran Sergej Pristas (BADco.)

Performing arts practices of today survive in a peculiar ecology thanks to the role given to various cultural institutions, whose mission is no longer to produce art but to reproduce a consumerist relation to work in art, whereby the artists grow less and less present through their artworks and more and more through their labour. What art institutions produce today are no longer works offered to public viewing and valorisation, but it is valorisation itself that is reproduced and exchanged. The many decades of care for the spectator – who went through every stage, from observer to participant, and then became an "emancipated spectator" – have resulted in the subjectivation of spectatorship. Whereas the producers spoke of “their artists”, the curators now talks of “their audience”. The audience is viewed as a model of the public, but what we see from stage is programmed spectatorship. Is it not high time to discuss the production of works, spectators and politics of watching?

Talk of the Day: For democratic cultural policies with Dea Vidović (Kultura Nova Foundation)

Cultural development is inherently linked with the qualification of so-called artistic excellence and artistic autonomy. At the same time, cultural participation is an inseparable part of cultural democracy. Thus, enhanced cultural participation without compromising the arts represents one of the most important challenges for democratic cultural policy. The recognition of cultural participation as a democratic form worthy of public attention and support in some cases has already provoked marginalisation and negligence of the issues related to the aesthetic and artistic values. At the same time, the requirement of inclusion of different social groups in arts has often been instrumentalised and resulted in the absence of change in power relations.  To what degree are democratic forms maintained in cultural development? What kind of participation legitimises cultural democracy? At what point does cultural participation become entertainment and consumerism? How should the cultural policy utilitarian paradigm be changed, so that the implementation of cultural participation doesn’t slip into populism? How the 21st century cultural democracy should look like? This Talk of the Day will address these issues from the perspective of new and emerging initiatives for the redefinitions of democratic vitality, quality and accountability in cultural policy.

Talk of the Day: Cultural polis and the haunting spirit of the non-audience with Goran Tomka (Lecturer / Researcher)

On the 25th of May 1968, while the revolutionary fires of Paris were burning, hidden behind the doors of the Théâtre de la Cité de Villeurbanne, 23 directors of Maisons de la Culture and theatres signed a joint Villeurbanne Declaration. It stated that culture has become overly ’hereditary, individualist, bourgeois’, and it has created the 'non-public'. The spirit of the declaration has haunted cultural policies of Europe ever since. The far ones, invisibles, uncountables, the multitude - the ones who do not take part. It is not audiences, but their absent relatives, the ones who could not be understood, involved or included who are presenting the biggest disruption in the orderly polis of our culture. They are haunting our premiers, our posters, Facebook feeds and rehearsals; our hierarchies, aesthetics, salaries. And they are joining the spirits of the colonised and the displaced, of the burning forests, of precarious and wounded, of the extinct. They are calling for new ontologies, new politics and new culture. Will we pick up the phone?